Mutual Assistance among Russian Peasants: Practices of Pomochi and Their Evolution in the Course of Modernisation

Abstract

Irina Davydova – PhD in Sociology, Unaffiliated Scholar, worked at Novosibirsk State University, Manchester University, Newcastle University. Address: Newcastle, Great Britain. E-mail: ira.davydova@gmail.com

Citation: Davydova I. (2018) Mutual Assistance among Russian Peasants: Practices of Pomochi and Their Evolution in the Course of Modernisation. Mir Rossii, vol. 27, no 3, pp. 107–129. DOI: 10.17323/1811-038X-2018-27-3-107-129

This paper presents a study of pomochi as an example of the practices of mutual assistance among Russian peasants, and of the transformation of these practices in the course of modernisation. The study relies on various sources, including materials from ethnographic surveys conducted in the nineteenth century, and the archive of life-histories of villagers, recorded in 1991–2 in the Saratov region. The practices of mutual assistance are considered from the methodological position, which derives from works of Winch and Schutz, who emphasised the fundamental distinction between social conceptions, which are constitutive of social life, and sociological concepts, which are tools of sociologists and are constructed according to the rules of their academic discipline. This position assigns a subsidiary role to sociological concepts and theories, suggesting a pragmatic choice of those, and requires heightened sensitivity in the interpretation of data. Accordingly, the practices of mutual assistance have been considered in terms of Sahlins’ typology of reciprocities, as a relic of the ancient communal farming system, in terms of a broadly Marxist approach as a form of production cooperative, and in terms of Chayanov’s theory of peasant economy – each illuminating particular features of mutual assistance among peasants or certain aspects of peasant life in general. The study has shown how the practices of mutual assistance were an essential feature of the peasant way of life, and traced their gradual disintegration as that way of life was itself falling apart.